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Jury of Her Peers
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Literary Interpretation


Perhaps the key presence in "A Jury of Her Peers" is actually an absence-the absence of Minnie Wright from her home, where the action of the drama takes place. While she is the focus, and her feelings, her motives, and her fate are the subject, she has no voice or character, an acknowledgment of the nature of her life with John Wright. We never hear her speak. A man reports what she says. We hear singing that is recalled as another woman's memory of her. We hear a creaking of a rocking chair that again only recalls a noise she once made. Notice how the play begins with Mrs. Hale and her scattered thoughts as she tries to concentrate on baking bread. Mrs. Hale's kitchen is duplicated at the Wrights', where half-sifted flour becomes the first of several connections between these two neighboring women and their frustration with stunted lives. Singing as well functions as an outward sign, as do all the references to "voice," or lack of it. The male characters have loud voices and use them to tell "the" main story-how John Wright's body was discovered in his bed with a rope around his neck.

The drama divides spaces and then takes the men to the places offstage that they mistakenly choose as the site of their investigation. Center stage, however, in a space that they only denigrate, are the rooms in which
Minnie Wright had her being. The sheriff's and county attorney's disinterest in women's "place" reflects a cultural reality. They speak for the official world, for authority and power. Their ignorance as to where to look to understand a woman's life also reflects Minnie Wright's husband's insensitivity. What Mrs. Peters and Mrs. Hale put up with, in the men's dismissive comments, was Minnie Wright's daily fare. The drama is about "reading," and all the "trifles" of kitchen and parlor speak tellingly of a woman's life, dreams, despair, and final rebellion. Bread making, sewing, an apron, a music box, a piece of quilt: who pays any attention to these minor and innately undramatic activities and objects? In the drama, the word know also reverberates as the story questions how men and women learn to interpret the wA farm kitchen of the periodorld around them in incompatible ways.

A story in which a house and housekeeping are major motifs helps us see how "A Jury of Her Peers" fits a major, though often unacknowledged, theme of American literature. Works like Poe's "The Fall of the House of Usher," Stowe's Uncle Tom's Cabin, Alcott's Little Women, Hawthorne's The House of Seven Gables, even Fitzgerald's The Great Gatsby and Faulkner's Absalom, Absalom! and more recently Eudora Welty's "Livvie" and Alice Walker's The Color Purple all use the architecture, design, and decoration of houses to indicate social position, disorder, isolation, and confinement. Houses indeed are an important American symbol ("A house divided against itself cannot stand," Lincoln said). They are a measure of "domestic tranquillity" or threats to it, major cultural preoccupations addressed in literature throughout the nineteenth and twentieth centuries.

"A Jury of Her Peers" balances men's and women's opposing stories, ways of reading and relating, and means of expressing self. Yet interestingly, Minnie and John Wright are joined in their use of violence. That Minnie Wright finally resorts to a violent retaliation against her husband's gratuitous cruelty is a frightening message. That she is silent, only present when two sensitive and newly articulate women reconstruct her in their own language, raises final questions. Will Minnie Wright ever have a story of her own? Is a woman's violence in response to institutionally validated male violence the only way to achieve freedom and voice? The "knot" in the quilting that the women speak of, a term that amuses the men, is an appropriate final symbol. It speaks to the riddle of Minnie Wright's motives that the men cannot solve as long as they believe that women "wouldn't know a clue if they saw one." The knot also speaks to the larger problem of how to cross the chasm that divides men's and women's perceptions, leaving women to unravel mysteries and then keep real stories hidden in a dark pocket where men will never think to look. -L.H.M


Photograph courtesy of the Montana Historical Society

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